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In Luke 18:1-8, Jesus establishes a direct correlation between __________________ and prayer

The subject of prayer is brought into sharp focus by our Lord by use of three deliberate contrasts.  First, there is a contrast of _________________ wherein Jesus said we pray or faint, one or the other.

Second, it is obvious that He intended a contrast of _____________.

Lastly, Jesus ends His story with a sudden word on the contrast of _____________.

Prayer is the countering principle which is the _____ to the Father-heart of God.

Authentic prayer is always an acknowledgment of divine ____________.

Prayer is more than asking, it's taking.  Prayer is more than pleading, it's believing.  Prayer is more than words uttered, it's an _____________ maintained.

With Jesus, prayer was a _____________.

There is no activity of life which does not require _____________, a sense of expectation of God at work.

With Jesus, prayer was also perfectly _____________.

True prayer must begin with a concept of God as _____________.

Second, true prayer must be one of _____________, in which we admit and acknowledge, "Hallowed be thy name."

The third cry of true prayer is a cry of __________.

In Luke 11:3-4, Jesus begins this section of His prayer with the needs of the _________.

The second request of this prayer moves in the area of human _________________.

The third area of this prayer is in the realm of the ____________.

Prayer is not something by which we inform God of our needs or persuade Him.  Prayer is designed to ___________ us.

In Luke 11:9-10, the three levels of prayer are (1) ask; (2) seek; and (3) ____________.

The easiest level is to ask.  But seeking requires _______.

The third level involves knocking.  Here, both time and _____________ are involved.

In the Upper Room Discourse, three revelations are given of the life of Jesus Christ at work within us:  (1) borrowed activity; (2) borrowed _____________; and (3) borrowed deity.

When we ask, pray, for something in Jesus' name, we are to ask within the realm and scope of His work and His ________________.

With regard to Jesus' prayer in John 17:1-3, we see that this prayer begins with a powerful awareness of anticipated _________________ . . .

 . . . spoken out of an awareness of an adequate _________________ . . .

 . . . ending with the impetus of an abounding ______________.